Human transformation—personal and collective—rarely unfolds in a linear or painless way. Across Scripture, psychology, history, and political economy, transformation follows a recognizable rhythm: orientation, disorientation, and new orientation. This triadic pattern, articulated most clearly by Old Testament theologian Walter Brueggemann, offers a powerful interpretive lens for understanding spiritual-ethical, psychological-physical, social-political, and economic-ecological transformation in a decolonizing world. Transformation, in this sense, is not merely change. It is re-formation—the dismantling of old meanings, identities, and structures, and the emergence of new ones rooted in truth, justice, and relational wholeness.
