Category: PEACE WITH THE CREATION
Economic-Ecological Transformation
The SONA ng Sambayanan 2026 is more than a protest statement; it is a prophetic indictment of a political and economic system that continues to produce poverty, corruption, inequality, and ecological destruction. While I affirm its call for accountability, social justice, and the rejection of political dynasties, I also read it through the analytical lens of a more radical transformation, expressed within the ethical commitments of nonviolent Liberation Theology. For me, corruption is not merely the failure of individual politicians but a symptom of deeper structural realities—oligarchic capitalism, landlordism, neocolonial dependence, and the concentration of wealth and power. My commitment remains rooted in the liberating way of Jesus Christ, who confronted oppressive systems through courageous, truth-filled, and active nonviolence. Genuine transformation will not come simply by replacing political personalities but by dismantling unjust structures and building participatory institutions where justice, peace, human dignity, and the common good can flourish.
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Permanent link to this article: https://waves.ca/2026/07/24/beyond-corruption-a-nonviolent-liberation-theology-reading-of-the-sona-ng-sambayanan-2026/
For many years in peacebuilding work among Indigenous Peoples in Mindanao and across Asia, I have become increasingly convinced that authentic leadership is not primarily about authority, position, charisma, or institutional power. Leadership is fundamentally about nurturing life, sustaining relationships, and guiding communities toward justice, dignity, and peace. My understanding of leadership is best represented by a pyramid. Unlike conventional leadership models that emphasize control from the top, this framework emphasizes foundations, relationships, service, and stewardship. It is especially relevant in Indigenous communities where leadership is often understood as relational, communal, and accountable to both present and future generations.
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Permanent link to this article: https://waves.ca/2026/06/05/the-leadership-pyramid-peacebuilding-leadership-lessons-im-learning-from-indigenous-peoples/
It was both an honor and a privilege to serve as one of the plenary speakers during the First Lumin-awa International Multidisciplinary Research Conference (LIMRC) 2026, held on 25–27 May 2026 at the Teatro Kalinga of Kalinga State University in Bulanao, Tabuk City. The conference brought together researchers, educators, practitioners, government leaders, and development partners from across the Philippines and abroad under the theme, “Innovating Justice and Governance: Multidisciplinary Pathways to Equity, Inclusion, and Sustainable Development.” The event was jointly organized by Kalinga State University and the state universities of the Cordillera Administrative Region through a landmark academic partnership that seeks to strengthen research collaboration and social innovation.
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Permanent link to this article: https://waves.ca/2026/05/29/i-represented-cfp-at-the-first-lumin-awa-international-multidisciplinary-research-conference-2026/
At 70, I no longer see my life primarily through the language of aging, retirement, or diminished productivity. I experience this season instead as a deepening emergence into my own humanity—a quieter, freer becoming that decades of schedules, institutional demands, leadership burdens, and economic necessity had often obscured. In a culture obsessed with speed, youthfulness, innovation, and measurable output, growing old is frequently treated as decline. Yet many ancient societies understood elderhood not as irrelevance but as ripened presence. Elders were valued because they carried memory, discernment, emotional depth, and wisdom shaped by suffering, failure, love, endurance, and long reflection. I hesitate to call myself wise, because life still dismantles my certainties with remarkable consistency. Yet I do recognize within myself a gentle simplification. The noise of performance is fading. The need to impress is loosening. Ego occupies less space. What remains feels closer to essence.
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Permanent link to this article: https://waves.ca/2026/05/12/after-a-salaried-job-discovering-new-aspects-of-my-becoming-at-70/
The Toboso encounter in Negros Occidental, where Alyssa Alano (“Ka Kikay”), two children, and others reportedly died during a military operation, grieves me not only as a citizen but as a person of faith. I do not see this merely as another security incident, nor simply as another chapter in the ideological war between the state and the revolutionary movement. I see it as a moral wound upon the nation. Whenever young lives are extinguished in the mountains, fields, or villages of our land, something sacred is violated. Human beings are not expendable instruments of state policy, nor are they disposable fuel for revolution. Every life bears inherent dignity. Every death in this long conflict should trouble the conscience of the Republic.
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Permanent link to this article: https://waves.ca/2026/04/29/toboso-alyssa-alano-and-the-unfinished-peace-a-peacebuilding-pastors-reflection-on-justice-human-dignity-and-national-reconciliation/
The debate over House Bill 621 is more than a legislative discussion about government reorganization. It is a test of our nation’s commitment to justice for Indigenous Peoples. Nearly three decades after the passage of Republic Act No. 8371, or the Indigenous Peoples’ Rights Act (IPRA), many Indigenous leaders, advocates, and communities are once again compelled to defend rights that were won through decades of struggle. While proponents of HB 621 present the measure as an effort to streamline ancestral land administration, many Indigenous Peoples fear that it could weaken the very protections that IPRA was designed to guarantee. I share these concerns. As someone who believes that genuine peace is inseparable from justice, I am convinced that any reform affecting ancestral domains must strengthen—not diminish—the rights of Indigenous Peoples to self-determination, cultural integrity, and stewardship of their ancestral lands. The voices of Indigenous communities must remain at the center of this national conversation.
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Permanent link to this article: https://waves.ca/2026/03/23/house-bill-621-versus-ipra-why-i-stand-with-indigenous-peoples-in-defending-ra-8371/
I write this reflection not as a military analyst nor as an advocate of any state’s strategic doctrine, but as a peacebuilder who has spent decades accompanying communities wounded by war, militarization, and political violence. From Mindanao to global conflict zones, I have learned that when great powers escalate, it is always ordinary people who pay the highest price. The recent escalation between the United States–Israel alliance and the Islamic Republic of Iran marks a dangerous turning point — not only for the Middle East, but for the fragile architecture of world peace itself. What has unfolded this early morning, 28 February 2026 at 0215 PHT (0945 IRST), represents a shift from containment to confrontation, from proxy warfare to direct interstate violence. This is not merely another episode in an enduring rivalry; it is a rupture with potentially irreversible consequences.
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Permanent link to this article: https://waves.ca/2026/02/28/when-power-escalates-and-peace-is-cornered-a-peacebuilders-reflection-on-the-u-s-israel-iran-confrontation/
