Christology, the theological reflection on the identity and significance of Jesus of Nazareth, has been central to Christianity since its beginnings. Yet, as many scholars emphasize, the first three centuries of the Jesus movement—when believers were known simply as followers of The Way—were characterized by a plurality of Christologies rather than a single, authoritative doctrine (Casey, 2010; Ehrman, 2014). It was only with the rise of imperial Christianity under Constantine that a particular Christology, codified at the Council of Nicaea in 325 CE, came to dominate the theological landscape. From my perspective, I love Jesus of Nazareth as the historical teacher, prophet, and embodiment of divine love. I also respect the Christian tradition that identifies him as the Second Person of the Eternal Trinity.
