The debate over House Bill 621 is more than a legislative discussion about government reorganization. It is a test of our nation’s commitment to justice for Indigenous Peoples. Nearly three decades after the passage of Republic Act No. 8371, or the Indigenous Peoples’ Rights Act (IPRA), many Indigenous leaders, advocates, and communities are once again compelled to defend rights that were won through decades of struggle. While proponents of HB 621 present the measure as an effort to streamline ancestral land administration, many Indigenous Peoples fear that it could weaken the very protections that IPRA was designed to guarantee. I share these concerns. As someone who believes that genuine peace is inseparable from justice, I am convinced that any reform affecting ancestral domains must strengthen—not diminish—the rights of Indigenous Peoples to self-determination, cultural integrity, and stewardship of their ancestral lands. The voices of Indigenous communities must remain at the center of this national conversation.
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Permanent link to this article: https://waves.ca/2026/03/23/house-bill-621-versus-ipra-why-i-stand-with-indigenous-peoples-in-defending-ra-8371/
09 March 2026, 1028PHT — At the foothills of Mount Apo lies the ancestral domain of the Bagobo Tagabawa people in Barangay Binaton, Digos City. For generations, this Indigenous community has regarded the mountain—known to them as Apo Sandawa—as sacred ground, a source of life, identity, and spiritual connection with the Creator. Their relationship with the land is not merely economic; it is ecological, cultural, and deeply spiritual. It is within this living tradition that our daughter, LéLé Chan, was entrusted with a sacred honor: the name Bai Madigar, which means “Lady of Goodness.” This was not simply a ceremonial title. It was an act of kinship. The Bagobo Tagabawa Indigenous Political Structure in Binaton formally embraced her as an honorary member of the tribe, affirming a relationship that our family has nurtured with the community since 2015. In Indigenous understanding, such naming is not about prestige; it is about relational responsibility across generations.
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Permanent link to this article: https://waves.ca/2026/03/12/our-daughter-lele-is-bai-madigar-a-gift-of-next-generation-kinship-from-the-bagobo-tagabawa-community/
I write this reflection not as a military analyst nor as an advocate of any state’s strategic doctrine, but as a peacebuilder who has spent decades accompanying communities wounded by war, militarization, and political violence. From Mindanao to global conflict zones, I have learned that when great powers escalate, it is always ordinary people who pay the highest price. The recent escalation between the United States–Israel alliance and the Islamic Republic of Iran marks a dangerous turning point — not only for the Middle East, but for the fragile architecture of world peace itself. What has unfolded this early morning, 28 February 2026 at 0215 PHT (0945 IRST), represents a shift from containment to confrontation, from proxy warfare to direct interstate violence. This is not merely another episode in an enduring rivalry; it is a rupture with potentially irreversible consequences.
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Permanent link to this article: https://waves.ca/2026/02/28/when-power-escalates-and-peace-is-cornered-a-peacebuilders-reflection-on-the-u-s-israel-iran-confrontation/
This prophetic-theological critique argues that the U.S. National Prayer Breakfast, rather than serving as a space for moral accountability and humility before God, has increasingly functioned as a ritual that blesses political power—especially through white evangelical leaders’ unwavering support for Donald Trump—thereby undermining Christian credibility both in the United States and globally. Drawing on biblical prophetic traditions and contemporary data showing evangelical alignment with a leader widely perceived as unethical, the essay contends that prayer divorced from justice becomes complicity rather than witness. The participation of Filipino evangelical leaders intensifies this crisis, as their presence signals alignment with a politicized form of Christianity that risks being imported into the Philippine context. The result is a weakened Christian witness marked by moral inconsistency and public disillusionment, as faith becomes entangled with political expediency. The essay ultimately calls for repentance rather than rebranding, urging evangelical leaders—American and Filipino alike—to reclaim a prophetic faith that speaks truth to power and restores prayer as an act of justice-centered faithfulness.
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Permanent link to this article: https://waves.ca/2026/02/06/from-washington-to-manila-the-global-fallout-of-american-influenced-evangelical-complicity/
25–29 January 2026, Barangay Managa, Bansalan, Davao del Sur — The Malipayon Peace Hub came alive as Coffee for Peace, Inc. (CFP) and PeaceBuilders Community, Inc. (PBCI) conducted an Agri-Aqua Social Entrepreneurial Training under the Bangsamoro Agri-Enterprise Programme – Leveraging and Expanding Agri-Aqua Production in Bangsamoro (LEAP). Twelve (12) key coffee farmers have shown commitment to the agricultural segment of this program. They are from the Island Province of Basilan and journeyed across Mindanao to take part in this intensive learning experience. Hosted by the Malipayon Peace Hub staff, the training created a safe and nurturing space for skills-building, dialogue, and shared reflection—rooted in the belief that sustainable livelihoods are essential foundations of lasting peace. Over five days, participants engaged in hands-on learning, peer exchange, and practical discussions on agri-aqua production, social entrepreneurship, and market access. The training also emphasized cooperation, trust-building, and shared leadership as vital elements of enterprise development in conflict-affected communities.
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Permanent link to this article: https://waves.ca/2026/01/30/our-cfp-pbci-team-hosted-and-conducted-social-entrepreneurial-training-at-the-malipayon-peace-hub/
Human transformation—personal and collective—rarely unfolds in a linear or painless way. Across Scripture, psychology, history, and political economy, transformation follows a recognizable rhythm: orientation, disorientation, and new orientation. This triadic pattern, articulated most clearly by Old Testament theologian Walter Brueggemann, offers a powerful interpretive lens for understanding spiritual-ethical, psychological-physical, social-political, and economic-ecological transformation in a decolonizing world. Transformation, in this sense, is not merely change. It is re-formation—the dismantling of old meanings, identities, and structures, and the emergence of new ones rooted in truth, justice, and relational wholeness.
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Permanent link to this article: https://waves.ca/2026/01/05/orientation-disorientation-new-orientation-going-through-a-process-of-transformation/
The Philippines celebrates Christmas this year amid overlapping spiritual-ethical, psychological-physical, socio-political, and economic-ecological crises that challenge families across the nation. Many experience deep moral fatigue and despair, yet bayanihan (communal sharing or koinonia) and community compassion continue to spark ethical renewal. Rising living costs, despite easing inflation, create physical and psychological strain, but shared meals and local celebrations help restore resilience. Political distrust grows due to corruption and inequality, even as more citizens demand transparency and engage in grassroots solidarity. Economic indicators show mixed progress, with declining poverty overall but persistent vulnerabilities, especially in rural and climate-impacted communities. Still, generosity through remittances, donations, and community aid becomes a grassroots safety net for struggling households. Amid hardship, Christmas emerges as a season of quiet transformation — affirming dignity, hope, and the resilient Filipino spirit.
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Permanent link to this article: https://waves.ca/2025/12/20/were-celebrating-christmas-in-the-context-of-current-philippine-realities/
